The [guardian] angel will not retreat from us, unless we drive him away by our evil deeds. As the smoke drives bees away, and stench the doves, even so our stinking sin drives away from us the angel who protects our life.
St. Basil the Great (via orthodoxthoughts)
Nothing is stronger than the Church… if you fight against a man, you either conquer or are conquered; but if you fight against the Church, it is not possible for you to win, for God is the strongest of all.
St. John Chrysostom  (via i-saw-a-man-coming)
heroinscarlet:

Holy Scripture clearly and irrefutably witnesses that angels ceaselessly communicate with this world. The Holy Scripture and Holy Tradition of the Orthodox Church teaches us the names of the seven leaders of the angelic powers: Michael, Gabriel, Raphael, Uriel, Salathiel, Jegudiel, and Barachiel (an eighth, Jeremiel, is sometimes included).
“Michael” in the Hebrew language means “Who is like unto God?” or “Who is equal to God?” St. Michael has been depicted from earliest Christian times as a commander, who holds in his right hand a spear with which he attacks Lucifer, Satan, and in his left hand a green palm branch. At the top of the spear there is a linen ribbon with a red cross. The Archangel Michael is especially considered to be the Guardian of the Orthodox Faith and a fighter against heresies.
“Gabriel” means “Man of God” or “Might of God.” He is the herald of the mysteries of God, especially the Incarnation of God and all other mysteries related to it. He is depicted as follows: In his right hand, he holds a lantern with a lighted taper inside, and in his left hand, a mirror of green jasper. The mirror signifies the wisdom of God as a hidden mystery.
“Raphael’' means “God's healing” or “God the Healer.” (Tobit 3:17, 12:15). Raphael is depicted leading Tobit (who is carrying a fish caught in the Tigris) with his right hand, and holding a physician’s alabaster jar in his left hand.
“Uriel” means “Fire of God,” or “Light of God” (III Esdras 3:1, 5:20). He is depicted holding a sword against the Persians in his right hand, and a fiery flame in his left.
“Salathiel” means “Intercessor of God” (III Esdras 5:16). He is depicted with his face and eyes lowered, holding his hands on his bosom in prayer.
“Jegudiel’' means “Glorifier of God.” He is depicted bearing a golden wreath in his right hand and a triple-thonged whip in his left hand.
“Barachiel” means “Blessing of God.” He is depicted holding a white rose in his hand against his breast.
“Jeremiel” means “God’s exaltation.” He is venerated as an inspirer and awakener of exalted thoughts that raise a man toward God (III Ezra 4:36).
From the Prologue of Ochridby St. Nikolai Velimirovich 

heroinscarlet:

Holy Scripture clearly and irrefutably witnesses that angels ceaselessly communicate with this world. The Holy Scripture and Holy Tradition of the Orthodox Church teaches us the names of the seven leaders of the angelic powers: Michael, Gabriel, Raphael, Uriel, Salathiel, Jegudiel, and Barachiel (an eighth, Jeremiel, is sometimes included).

Michael” in the Hebrew language means “Who is like unto God?” or “Who is equal to God?” St. Michael has been depicted from earliest Christian times as a commander, who holds in his right hand a spear with which he attacks Lucifer, Satan, and in his left hand a green palm branch. At the top of the spear there is a linen ribbon with a red cross. The Archangel Michael is especially considered to be the Guardian of the Orthodox Faith and a fighter against heresies.

Gabriel” means “Man of God” or “Might of God.” He is the herald of the mysteries of God, especially the Incarnation of God and all other mysteries related to it. He is depicted as follows: In his right hand, he holds a lantern with a lighted taper inside, and in his left hand, a mirror of green jasper. The mirror signifies the wisdom of God as a hidden mystery.

Raphael' means “God's healing” or “God the Healer.” (Tobit 3:17, 12:15). Raphael is depicted leading Tobit (who is carrying a fish caught in the Tigris) with his right hand, and holding a physician’s alabaster jar in his left hand.

Uriel” means “Fire of God,” or “Light of God” (III Esdras 3:1, 5:20). He is depicted holding a sword against the Persians in his right hand, and a fiery flame in his left.

Salathiel” means “Intercessor of God” (III Esdras 5:16). He is depicted with his face and eyes lowered, holding his hands on his bosom in prayer.

Jegudiel' means “Glorifier of God.” He is depicted bearing a golden wreath in his right hand and a triple-thonged whip in his left hand.

Barachiel” means “Blessing of God.” He is depicted holding a white rose in his hand against his breast.

Jeremiel” means “God’s exaltation.” He is venerated as an inspirer and awakener of exalted thoughts that raise a man toward God (III Ezra 4:36).

From the Prologue of Ochrid
by St. Nikolai Velimirovich 

orthodoxdude24:

Orthodox Church of the Annunciation in Lowell, Massachusetts. Its filled from floor to ceiling entirely with mosaics that took 40 years to finish.

Do not rejoice over me, O my enemy, for though I have fallen, yet will I arise, because even if I should sit in darkness, the Lord will be a light to me.
Micah 7:8

heroinscarlet:

Excuse me. Those icons of Saint Demetrios and Saint George, showing brotherly love, are just too cute.


If you keep silent- keep silent out of love. If you speak-speak out of love. If you warn someone about something-warn them out of love. If you forgive-forgive out of love. …Let the internal root of everything be love, from this root only good can grow. St. Augustine

If you keep silent- keep silent out of love.
If you speak-speak out of love.
If you warn someone about something-warn them out of love.
If you forgive-forgive out of love.
…Let the internal root of everything be love, from this root only good can grow.
St. Augustine

dramoor:

“The person who belongs to Christ turns everything into prayer. He makes both difficulties and tribulations into prayer. Whatever happens to him, he begins, ‘Lord Jesus Christ’…”
~Elder Porphyrios, Wounded by Love
(photo via web)

dramoor:

“The person who belongs to Christ turns everything into prayer.
He makes both difficulties and tribulations into prayer.
Whatever happens to him, he begins, ‘Lord Jesus Christ’…”

~Elder Porphyrios, Wounded by Love

(photo via web)

Ask for humility

simplyorthodox:

With all your power, ask the Lord for humility and brotherly love, because God freely gives His grace for love towards one’s brother. Do an experiment on yourself: one day ask God for love towards your brother, and another day - live without love. You will see the difference.

- St. Silouan the Athonite, Writings

theorthodoxbritreturns:

Something to think about.

theorthodoxbritreturns:

Something to think about.